Tag: Mauna Kea

Kaunaʻ oa Beach

by Leilehua Yuen

Feature photo credit: Island of Hawaii Visitors Bureau (IHVB) / Tyler Schmitt

Often found inhabiting lists of the top beaches in Hawaiʻ i, Kaunaʻ oa [kah-oo-nah OH-ah] is probably one of the closest beaches to the mental image of sparkling turquoise water gently laving the shore of a white sand tropical paradise. It is gorgeous.

Because the Mauna Kea Beach Hotel was built on its edge, some people call it Mauna Kea Beach. Say “MAH-oo-nuh KEH-ah,” NOT “mana kay-uh” or “mana kee-uh.” Mauna translates to English as “mountain.” Mana translates as “supernatural power,” among other things. Kea translates as “white,” at least for the short version I’m going to post here. Keep an eye out for a post on our beloved mountain!

The correct name for the site, however, is “Kaunaʻ oa,” and so that is what we shall use here.

Kaunaʻ oa Beach probably is named for the kaunaʻ oa shellfish (Vermetidae or tubeworms), and the native dodder (Cuscuta sandwichiana). In my lifetime, the shellfish as been more commonly found there than the dodder, as few native Hawaiian plants remain in the area. It is possible that prior to development both the shellfish and the dodder were abundant there.

Growing up, we were taught that a cut from the kaunaʻ oa kai (“ocean kaunaʻ oa,” the shellfish) was terribly poisonous. You often will find these coiled shells firmly attached to rocks near the shore. Running about barefoot, I once stepped on one which punched a hole in my foot, removing a plug and leaving behind a terrible infection which required a long course of antibiotics. Sharp as razors, those critters!

By Wilson44691 – Own work, CC0, https://commons.wikimedia.org/w/index.php?curid=37588453

The kaunaʻ oa kahakai (“shoreline kaunaʻ oa,” the dodder) is a beloved lei plant. Its waxy sherbet-orange tendrils are twisted in the wili, hili, or hilo styles of lei. It also is a traditional medicinal plant.

Photographers: Forest & Kim Starr. Images created by Forest Starr and Kim Starr are licensed under a Creative Commons

Knowing the correct names of places tells us a lot about them. Names can contain history, knowledge of the environment, and the importance of an area to those who came before us. So, this beach may once have been abundant with kaunaʻ oa of one or both kinds. Was it possibly an important place for harvesting the medicine? Does the kaunaʻ oa kai have some medicinal property we have forgotten about? So many questions to explore!

In traditional Hawaiian poetry, of which the Kumulipo is one of the most well-known examples, in one section paired couplets explore the relationship of land life and sea life. Hawaiian taxonomy is not based in a “vertical” hierarchy as in Linnean taxonomy, but in a “lateral” network of relationships. By observing the behavior of land-based life forms, we can understand sea-based life forms, and vice-versa. And so Hawaiian understanding looks at the relationship between the kaunaʻ oa kahakai and the kaunaʻ oa o ke kai – the land forms and the sea forms of kaunaʻ oa.

Both the land and sea forms have curling tendrils and can form clustered communities in their habitats. Both provide habitat for other species. Both grow near the kahakai – the edge of the sea. Our ancestors had a deep relationship with their environment developed over generations of careful observation. It behooves us to preserve and reclaim their knowledge and wisdom!

Students of Kamehameha Schools created this animation of the opening lines of the Kumulipo.

Amenities

The Mauna Kea Beach Hotel at the Kohala end of the beach has many amenities available. Dean Itagaka’s June 2018 photo shows the lūʻ a u torches my family and I handcraft!

The hotel opened in 1965. Rockefeller’s original concept was a cluster of individual cottages, with no televisions or air-conditioning to interfere with the natural environment of the Kohala Coast. Architects Skidmore Owings Merrill produced a dome-shaped model that was nearly washed out by a tropical storm, so a single building mid-century modern design was refined by lead architect Charles Bassett to take advantage of tropical breezes and ocean views, but added air conditioning. From 1965 until 1995, the hotel operated without guest room televisions, just as Rockefeller intended.

Safety

Use especial care when swimming, snorkeling, or even just relaxing on the shoreline in the winter months, as the waves can be quite high, pounding in the shore break, and there is a strong rip current.

Tsunami Warning Signs

As with all beaches, if you see the tide going way out, exposing more of the beach than the usual low tide, it’s time to head inland. That is a sign of a possible tsunami.

  • Earthquake
  • Unusually low receding of the water
  • Unusually rapid or high incoming surge
  • Odd looking currents or whirlpools
  • Unusual sounds coming from the water

Learn more at the Pacific Tsunami Museum website.

Western Science vs Hawaiian Science

In a FaceBook thread, a question was posed: “What is the difference between Western science and Hawaiian science?”

For me, it is this:

In my classes, programs, and lectures, I teach that science is not the tools and technology, but an organized method of questioning, testing, and examining the results.

Our ancestors have employed the scientific method for thousands of years. It is how we got to these islands. Hawaiian science “publishes” the results in poetic form, and incorporates a wholistic world view. Hawaiian science does not separate humanity from the rest of the world, but sees humanity as an integral part of it. We do not have the problem of Schrodinger’s cat, because we do not see ourselves as external to the question.

The great battle of Pele and Poliʻahu is seen in the glaciation and differentiated basaltic layers of Mauna Kea.

In our news today, reports are talking about water pooling in Kilauea. The Pele cycle of chants talks about the battle between Pele of the magma and Namakaokahaʻi of the sea causing cataclysmic eruptions before Pele headed north to Hawaiʻi. Then, after Pele reached Hawaiʻi and settled in, the battle between Pele and Hiʻiaka is described, including a description of the explosive nature of steam eruptions caused by magma interacting with the aquifer, and warnings of what would happen in the event of collapse below the fresh water lens, which would allow the sea to infiltrate the magma chamber.

Chants accurately teach meteorology, oceanography, botany, zoology, sociology, and record the migrations of various family lines.

But these thousands of years old records have been consistently dismissed out of hand in favor of theories like Heyerdahl’s lost fisherman drift voyages, now proven false. As a child, I was taught about Heyerdahl, and told that the ancient legends and migration records of my own ancestors were simply the imaginings of a primitive people.

In the 90s, as a professional journalist, I was told by certain astronomers (who shall remain nameless) that the astronomical sites built by my ancestors were mere superstition and should be bulldozed to put up telescopes.

Only now is Western Science starting to understand that Hawaiian practice, methodology, and recording have equal validity, and are a functional and useful method of exploring our world, and the universe.

Personally, I love the knowledge we gain through the use of the telescopes. It utterly breaks my heart that the telescopes were brought to our islands in the hubristic, dismissive, elitist, impositional manner which set the stage for the situation we have now.